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	<title>Comments on: A question</title>
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	<link>http://raphael.doxos.com/2008/01/29/a-question/</link>
	<description>We are Flesh-and-Spirit on a journey to Integral Unity with God.</description>
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		<title>By: Huw</title>
		<link>http://raphael.doxos.com/2008/01/29/a-question/comment-page-1/#comment-2170</link>
		<dc:creator>Huw</dc:creator>
		<pubDate>Wed, 30 Jan 2008 11:08:33 +0000</pubDate>
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		<description>I&#039;m guessing you&#039;re talking about the deity.  In what way Near rather than Middle?</description>
		<content:encoded><![CDATA[<p>I&#8217;m guessing you&#8217;re talking about the deity.  In what way Near rather than Middle?</p>
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		<title>By: Fr. Gregory Christakos</title>
		<link>http://raphael.doxos.com/2008/01/29/a-question/comment-page-1/#comment-2169</link>
		<dc:creator>Fr. Gregory Christakos</dc:creator>
		<pubDate>Wed, 30 Jan 2008 05:34:37 +0000</pubDate>
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		<description>Near Eastern rather than Middle Eastern...</description>
		<content:encoded><![CDATA[<p>Near Eastern rather than Middle Eastern&#8230;</p>
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		<title>By: Huw</title>
		<link>http://raphael.doxos.com/2008/01/29/a-question/comment-page-1/#comment-2165</link>
		<dc:creator>Huw</dc:creator>
		<pubDate>Tue, 29 Jan 2008 15:27:43 +0000</pubDate>
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		<description>Perhaps I&#039;m wrong: I don&#039;t think Tree Spirits were ever in danger of wiping people out?

But back to evolution of ideas about the other: &quot;fear&quot; isn&#039;t exactly the same thing as &quot;walk humbly with&quot;.  And later we come to the idea of &quot;love&quot;.  Our experience has changed: so our words can too.

And, while we&#039;re on it - Prov 1:7 was an old guy talking to his son.  But the whole &quot;walk humbly&quot; was part of a prophetic revelation.  So to accept revelation as possible, I&#039;ll take the prophetic one over the guy trying to scare his son into obedience.</description>
		<content:encoded><![CDATA[<p>Perhaps I&#8217;m wrong: I don&#8217;t think Tree Spirits were ever in danger of wiping people out?</p>
<p>But back to evolution of ideas about the other: &#8220;fear&#8221; isn&#8217;t exactly the same thing as &#8220;walk humbly with&#8221;.  And later we come to the idea of &#8220;love&#8221;.  Our experience has changed: so our words can too.</p>
<p>And, while we&#8217;re on it &#8211; Prov 1:7 was an old guy talking to his son.  But the whole &#8220;walk humbly&#8221; was part of a prophetic revelation.  So to accept revelation as possible, I&#8217;ll take the prophetic one over the guy trying to scare his son into obedience.</p>
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		<title>By: Fr. Ernesto</title>
		<link>http://raphael.doxos.com/2008/01/29/a-question/comment-page-1/#comment-2164</link>
		<dc:creator>Fr. Ernesto</dc:creator>
		<pubDate>Tue, 29 Jan 2008 15:16:57 +0000</pubDate>
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		<description>Heh heh,

Even those who believed that their deity could care less about them would argue that at a minimum one wants to make sure not to anger anyone who can wipe them out, whether God or the local tree spirit, etc.

There is a reason why &quot;The fear of the Lord is the beginning of all wisdom.&quot; And, &quot;And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.&quot; And, &quot;work out your salvation with fear and trembling.&quot;

That would be the lowest strata of belief. Without revelation it is hard to proceed much farther.</description>
		<content:encoded><![CDATA[<p>Heh heh,</p>
<p>Even those who believed that their deity could care less about them would argue that at a minimum one wants to make sure not to anger anyone who can wipe them out, whether God or the local tree spirit, etc.</p>
<p>There is a reason why &#8220;The fear of the Lord is the beginning of all wisdom.&#8221; And, &#8220;And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.&#8221; And, &#8220;work out your salvation with fear and trembling.&#8221;</p>
<p>That would be the lowest strata of belief. Without revelation it is hard to proceed much farther.</p>
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