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	<title>Comments on: The Exes</title>
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	<link>http://raphael.doxos.com/2008/02/28/the-exes/</link>
	<description>Some place between 40 and Death</description>
	<pubDate>Fri, 21 Nov 2008 07:14:46 +0000</pubDate>
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		<title>By: Huw</title>
		<link>http://raphael.doxos.com/2008/02/28/the-exes/#comment-2312</link>
		<dc:creator>Huw</dc:creator>
		<pubDate>Thu, 28 Feb 2008 17:36:00 +0000</pubDate>
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		<description>I agree, but I also think it's a little deeper: the exgay thing adds a layer that is, really, *in support* of gay rights.  Ex-gay doesn't equal "ex-sinner" in this world view: the idea of Ex-gay therapy is that there is something wrong - beyond just the activity.

I say this is in support of gay rights because Gay Rights activists do not just believe that "gay" is a "choice" for a specific behaviour.  

You are right that, by (o)rthodox Christian standards, the idea of "fixing" a sinner is totally off.  But there is an implication in the idea of therapy that goes beyond simply fixing the behaviour.  That's why I wonder why, from a culture that (largely) rejects psychological insights as suspect, this one (which you and I see as errant for different reasons) comes out again and again.</description>
		<content:encoded><![CDATA[<p>I agree, but I also think it&#8217;s a little deeper: the exgay thing adds a layer that is, really, *in support* of gay rights.  Ex-gay doesn&#8217;t equal &#8220;ex-sinner&#8221; in this world view: the idea of Ex-gay therapy is that there is something wrong - beyond just the activity.</p>
<p>I say this is in support of gay rights because Gay Rights activists do not just believe that &#8220;gay&#8221; is a &#8220;choice&#8221; for a specific behaviour.  </p>
<p>You are right that, by (o)rthodox Christian standards, the idea of &#8220;fixing&#8221; a sinner is totally off.  But there is an implication in the idea of therapy that goes beyond simply fixing the behaviour.  That&#8217;s why I wonder why, from a culture that (largely) rejects psychological insights as suspect, this one (which you and I see as errant for different reasons) comes out again and again.</p>
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		<title>By: Chris Jones</title>
		<link>http://raphael.doxos.com/2008/02/28/the-exes/#comment-2311</link>
		<dc:creator>Chris Jones</dc:creator>
		<pubDate>Thu, 28 Feb 2008 17:24:37 +0000</pubDate>
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		<description>I have never understood the "ex-gay" thing.  If one believes, as a traditional Christian, that homosexual behavior is sinful, then logically "ex-gay" means "ex-sinner".

But none of us, "gay" or otherwise, is ever an "ex-sinner" (this side of the eschaton, anyway).  Redeemed, yes; "ex", no.

To me the "ex-gay" thing means that if you're gay you have to go "get fixed" before you can be on the same playing-field with other Christians.  That is totally heterodox.  We all need to "get fixed" in exactly the same way, and you don't get fixed by going to a therapist.  You get fixed by prayer, fasting, and the means of grace.</description>
		<content:encoded><![CDATA[<p>I have never understood the &#8220;ex-gay&#8221; thing.  If one believes, as a traditional Christian, that homosexual behavior is sinful, then logically &#8220;ex-gay&#8221; means &#8220;ex-sinner&#8221;.</p>
<p>But none of us, &#8220;gay&#8221; or otherwise, is ever an &#8220;ex-sinner&#8221; (this side of the eschaton, anyway).  Redeemed, yes; &#8220;ex&#8221;, no.</p>
<p>To me the &#8220;ex-gay&#8221; thing means that if you&#8217;re gay you have to go &#8220;get fixed&#8221; before you can be on the same playing-field with other Christians.  That is totally heterodox.  We all need to &#8220;get fixed&#8221; in exactly the same way, and you don&#8217;t get fixed by going to a therapist.  You get fixed by prayer, fasting, and the means of grace.</p>
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