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Be Poets of the Logos!

Sarx (σαρξ) is the Greek word for "flesh". This is the blog of a Southern Man (sojourning in Buffalo, NY) attempting to follow God in the way of Jesus.

I am ordained in the Independent Sacramental Movement, serving under the omophor of Bp Craig of the Universal Anglican Church. We are growing an Eastern Rite community here in Buffalo.

You can email me at "arkouda" at this domain.


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Disclaimer

I who have written this story, or rather this fable, give no credence to the various incidents related in it. For some things in it are the deceptions of demons, other poetic figments; some are probable, others improbable; while still others are intended for the delectation of foolish men. (Closing lines of the Táin Bó Cúalnge)

Old Calendars

YER HOST IS Not alone in not-understanding the Calendar Schism. I agree with Fr Victor (memory eternal!) who said to me “such a division should never have happened”. But I don’t know what end or solution he intended by that statement: I think he only lamented thereby the sorrowful division in Christ’s body.

For most of the last few years (I was Chrismated in June of 2003) I’ve not cared about the Calendar. I picked Fr Victor’s parish out of the many in San Francisco listed on the internet precisely because it was noted as the only New Calendar/English Language parish in the Bay area. (That may no longer be true, but even 6 years ago, the other New Calendar parishes were far far too Greek- or Arab-language dominated to be called “English” parishes.)

But now I’m second guessing my reasoning.

I’ve read texts out there that speak of the division between Old and New calendar (the Julian and Gregorian, specifically) as if it is clear “the other side” is either nuts or blatantly evil. The logic used in support of the Julian Calendar is most often along the lines of either, “this is the Calendar Jesus used…” or else “the Gregorian Calendar was created by heretics and schismatics…” To the one I say, “No, Jesus would have used the Jewish Calendar and felt the Julian conception of Time to be an oppressive outsider’s heathenism.” To the other I say, “Scientifically, the Gregorian Calendar is more valid. There is no problem with a heretic or heathen speaking truth – it is only our pride that forbids us from hearing them.”

I don’t want to speak of partisan theology here, though. I want to speak of Salvation.

We’re in the season now of Consumptionmass. Shop until you drop. Stop working (in countries outside of the usa) for many many parties. I’ve heard it said that some places in Europe basically stop any real work in the month of December. And I confess I longingly eye the Julian Calendar as a way to distance my feast of the Nativity of Jesus from the orgy of shopping, partying and blinking electric sex.

One of the reasons the Jewish and Islamic calendars are largely unmolested by secular culture is because they are out of sync with the secular, Gregorian calendar. Now that all of the Western world and much of the rest of the world, as well, uses the Gregorian calendar, secular culture is able to co-opt just about all religious festivals save those that slide around out of control of Wal*Mart and Madison Avenue.

Imagine what would happen to Matel if all Christian churches pulled their Party over to 7 January!

First off, the TV studios and movie houses would *not* move over. December 25th is too woven into their scripts and minds. Secular American Culture would take several generations to move as well. Persons not going to Church would never notice. They’d still consume all manner of things all over the place.

But Christians could give a few presents on the 19th for St Nicholas, feast with friends on 25th December for St Herman, then wait until the orgy of spending was safely over, celebrating the Nativity of Christ on 7th January. We’d give up the school holidays, the midwinter silliness, the lights, the tinsel and the garish consumption justified by modern editions of red-and-green Victoriana.

And we’d have Christmas back as our own.

For a little while, anyway.

As a bit of Cultural Warfare, I’d suggest switching to the calendar Jesus used, allowing for certain cultural modernisms, and celebrating the Nativity on 25th Kislev, Hanukkah, a feast mentioned in the NT (along with the Greenery and Gold decorations noted in the books of the Maccabees). The constant shifting of the date (after the style of Easter) would throw the economy into a full-on panic. Christmas, this year, would be on 12 December, next year on 2 December, followed by 21 December 2011, 9 December 2012. In 2013 25 Kislev falls on November 28th which is ALSO, Thanksgiving! I’d love for 2013 to be known as “The Year with No Black Friday…”

Oh, God, if the world can nearly be destroyed by Greed, imagine what maddening chaos would arise if Christians stopped playing along! My Christarchist heart is over-filled with giggles!

9 comments to Old Calendars

  • Hanukah-Christmas? Love it.

    • Huw

      Actually, it doesn’t – want to be clear about that! The one has nothing to do with the other. But the symbolism of light increasing, and light in the darkness, etc, parallels nicely (as do all mid-winter feasts. I rather like the fact that the 12 days of Christmas fit nicely with the 8 days of Hanukah.

      But I’m also intrigued by the idea that the Maccabees brought greenery into the temple to celebrate the Re-dedication in the same way that we bring greenery into our homes…

  • Oh, I realise one has nothing to do with the other, but I do like that the Jews have a midwinter festival of lights and I’ve often thought that Christians should celebrate it as it isn’t a strictly religious Jewish festival and more of a historical one (I think we should have Purim as well) because Judas Maccabeus was a type of Christ. Besides, it’s latke time and that is one of the truly disappointing things about Christianity – on none of the 12 Great Feasts do people turn up with latkes. It would be interesting to know why the Maccabees brought outside in – the only other time for that is sukkot if you can’t build a booth outside.

    • Huw

      Someplace here I have information tying the Winter Lights celebration with the Autumn festival – not sure if it’s in my “Jewish Catalogue” or in my “Book of Hanukah”.

  • great post.

    for most of my adult life – I’ve done exactly as you’ve suggested – both with the Feast of the Nativity/Theophany and with Pascha. After I was ordained and had my own community we experimented with it as a community, they loved it, because it “re-tooled” the feast as . . . well, a REAL FEAST. Eventually our community as a whole adopted it “formally”. However, when we started mission projects here in the UK we met with real resistence; the argument of some in two of our projects was along the lines of we ought to switch back to “what everybody else does” because we don’t want to appear to be “different” from them. . . . . don’t ask, needless to say those mission projects did not last (grin).

    • Huw

      Just to be clear (b/c I know) but Grace Catholic uses the Julian Calendar – not the Jewish one!

      I see that you post Saints Days on the Gregorian Calendar, tho? Or am I just misreading?

  • Lucian

    I’m sorry to interrupt Your most-elegant philosophising, but in the Orthodox countries whose churches use the old calendar, the entire country’s on the old calendar, so the level of consumerism stays the same (I mean, it’s not like stores in Slavic countries sell their holiday stuff on non-Slavic holidays.. they sell it on Slavic holidays, obviously!)

    • Huw

      Of course they do. Slavs are as shallow as the rest of us and, post-soviet collapse, are as controlled by consumerism as the rest of us. But I’m not in a slavic country – a fact which has its good and bad points.

  • yeah. . . I think you’re mis-reading there my friend. Nope, we don’t use Julian calendar (I’m too mathematically challenged to be able to keep that straight in my head). he he he.