Sic Transit Gloria America
“Jesus is Lord” is Revolution in Creed. It is the assertion that the secular, non-Christian state is, in fact, irrelevant. The real gov’t to which one owes allegiance is the Kingdom of God. It is an assertion of the reality of that Kingdom over and above any experience to the contrary.
“Christ is Risen” is Revolution in Creed. It is the assertion that the social understanding of things is refuted. The cultural ways of doing things - of propitiation, of superstition, of darkness and terror - are all meaningless.
“Jesus is Lord” is not a creed coupling religion and politics: quite the contrary. It unhitches the church and the state. It makes the Church an embassy: and as with any embassy, when one is on the grounds of the embassy the laws of the host country do not matter. The embassy is the political realm of the sending state.
“Christ is Risen” is not a Creed that divides the secular from the spiritual. Quite the contrary: the two are forever more than “linked” they are the same. If the Church is the embassy, this creed asserts that the “grounds of the Embassy” are everywhere.
Props to the Street Prophets, it seems that, once again, there is no difference of import between the parties, as Obama Supports FISA Legislation:
Sen. Barack Obama (D-Ill.) today announced his support for a sweeping intelligence surveillance law that has been heavily denounced by the liberal activists who have fueled the financial engines of his presidential campaign.
In other words, there is no hope offered by Obama of the staying the transformation of AmeriKKKa into an ever-stronger police state.
There is no hope offered by McCain, either.
We are screwed. And you know what they say, once you go black…
Or…
- We can remember that no state is God’s kingdom.
- We can stop trying to make the world over in our version of God’s image and we can simply live it.
- We can stop pretending that either the stupid party or the evil party (pick one) is going to be better at doing God’s will.
- We can live as if God’s justice is the only justice needed.
- We can live as if God’s peace is the only peace possible.
- We can live as if God’s freedom in Christ is the only real freedom available.
- We can remember that “Jesus is Lord” is the most politically radical thing ever said; that “Christ is Risen” is the most poetically anarchistic thing ever said. Ever.
And we can live as if it is true.
Paul suggests that we follow the Emperor in as much as the Emperor’s law does not contravene the will of God. Paul wrote that at a time when both the public and private virtues as understood by the state were in nearly complete accord with Christian teaching. Paul may have been right then, but he hasn’t been right since Constantine - as the Church has confused politics with God. The triumph of the state over the church has nearly destroyed any semblance of the Revolutionary Anarchism of Jesus. If we try to recapture it (which we must) today, I think we shall have a harder time than ever; and we shall be killed for more violations than just impiety.
Under a dictatorial state which forbids liberty, how do we live the liberty of Christ?
Through Death and Resurrection.
Jesus is Lord, Christ is risen: the revolution has already happened and we need only live it. We don’t need to live as if it were true. we need to live it as Truth.
Don’t get me wrong: it will mean taking stands which may be seen as political stands. But there is a difference. We don’t need to legislate our Kingdom into being. It already exists. This will mean disagreements. Some people will say X is the way of the Kingdom and others Y. I think we can overcome those differences as long as we live into the Radical Inclusion of the Eucharist.
Jesus dined with sinners, prostitutes and those in positions of political power. Their lives changed, yes: but after they had been included in his life.
If coming to Christ is a death then let’s live the radical message: “Kill them all and let God sort them out!”
We have a world to overthrow - one in which there are enemies and outcasts. We need to live into the Eucharistic Kingdom that we’ve been proclaiming - but failing to live in - for much of the last 1500 years. There are no enemies and no outcasts anymore. Anywhere.
Time to get busy.


